In one single kind of Lithuanian grazing tune, new mythopoetic picture of rue is related toward images regarding dew and you can a great cow diving regarding the ocean: ‘Ralia rolia, Cow, rue,/ [. ] In which have you been? / [. ] Mine are swam put the fresh new waters,/ [. ] Mine try dew rubbed, / [. ] Mine a lawn try eaten, / [. ] Cow are grazed by cowherds, / Ralia rolia, Cow’s milk products are drinked’. (KTR 120 (35), Ignalina part, Lithuania, registered into the 1987).
An additional song, rue was regarding the Early morning Celebrity and a flower yard about lawn: “Oh Morning Star / Throughout the lawn, ciuto, / About rose lawn, ruto” (Slaviunas 1959: 365-367).
This new wreath symbolically signifies the fresh new vulva, while the horse’s trampling from good rue backyard, said regarding music, is tantamount to using good sexual intercourse with good virgin (1935: 235-237)
A great wreath out-of rue is more out of a symbol characteristics, throughout real lifestyle rue was only you to herb certainly one of several that might be just woven toward a good bride’s wreath so you’re able to beautify the top the fresh crown, or a tiny wreath away from rue might possibly be connected to an effective bride’s direct.
The new mythopoetic picture of rue (otherwise good wreath out-of rue) from inside the folklore is short for a beneficial girl’s puberty, an effective bride’s virginity, sheer matrimonial like, maturity, plus the intent so you’re able to wed alone
A famous sorts of matrimony songs says to about a beneficial boy exactly who adventures for the a pony one strategies towards a girl’s rue yard and you can tramples down rue; or an effective girl requires good boy to return their unique rue wreath, however, he declines as the he’s provided they to their pony. Or in brand new Eastertide audio an effective northern piece of cake blows a beneficial rue wreath regarding a great virgin’s walk into the ocean; she cries piteously; then your girl asks around three brothers – all the fishermen – so you’re able to access their wreath regarding the liquids. It concur – but request something special in exchange; the newest virgin intends to offer a golden ring into the very first, a cotton sash to a different, and also to marry the third. Otherwise a chap diving to get a virgin’s rue wreath aside of one’s water begins to block and you may binds new girl which have a vow to expand rues in the memory into their grave.
Predicated on J. Baldauskas, rues, an excellent wreath of rues, otherwise good rue garden, are a symbol of a good virgin by herself. Ergo, whenever presenting good rue in order to good boy, good girl seems to provide herself so you’re able to your.
Expanding rues when you look at the good maiden’s flower backyard symbolises the fresh new carefree teens and you may attractiveness of an excellent virgin. On Lithuanian hen-people audio, the life away from a great maiden is commonly in person compared to a good rue, which in its very own change is even connected with perfect and lily: ‘I sowed rue, / We sowed perfect, / We sowed a beneficial lily, / We sowed my https://kissbrides.com/fr/femmes-americaines/ personal more youthful days / Including an eco-friendly rue // [. ] A rue blossoms [. ] / As well as the boy is coming / Which have a steel scythe / The guy cuted down rue [. ] / He cuted down my younger months, / Like a green rue [. ].’ (LTR 4312(11), Varanava part, Belarus, recorded into the 1971).
The brand new obvious mythologic record off rue’s image in the context of the brand new Dragon additionally the Hero’s competition and of the brand new ritualistic conversion process out of good maiden towards the an excellent rue, reminding of one’s story book facts out-of her struggle with a good dragon on the Baltic-Slavic someone community, try explained from the T. Civyan (1989).
An alternative Lithuanian Arrival-Christmas song, ‘Oh, palace, palace, leliumoj’, depicts an identical mythologic disease. Inside an effective greate manor (palace) no body are taking walks, with the exception of an early on girl. She chosen a beneficial rue and weaved an excellent wreath. All of a sudden a highly old solitary people reached their own for the horseback. ‘Oh, We transfigured, leliumoj, / To the environmentally friendly rue, leliumoj’, she says. ‘A earliest pens man ran immediately following me with a good picker he chose the new rue and just its sources are left; I had changed into a-sea fish and the old-man went after me personally that have an effective spear; I had transformed into a beneficial variegated cuckoo together with old-man chased shortly after myself having a gun; I had transformed into a superstar from the air, together with old-man chased shortly after me personally that have an affect; clouds came, rains dropped and sunken you to definitely dated man’. (LTR 2618(1), Salcininkai area, Lithuania, registered during the 1948).
